The Guesthouse, Cork, 23 May 2010

 The invitation to the Guesthouse; courtesy Guesthouse
The invitation to the Guesthouse; courtesy Guesthouse

You can almost feel the historic tensions in the workers’ cottages crammed down the narrow lanes, right under the Shandon bells. The blue-and-white acrylic sign reads ‘Guesthouse’, which has many associations – from the homely B&B to a place where refugees are sheltered or maybe pungent bedsits, inhabited by the old, the homeless and the desperate. This could be part of a set for a Harold Pinter play; our Guesthouse, however, has a delicious smell emanating from the kitchen where ‘vegan something’ is chalked on the board and a healthy collection of cosmopolitan artists and students mingle over food and wine.
Today’s chef, Gavin, a sound artist, is later to be found in the project room leaning over a mass of equipment making ‘noise’ in an untitled performance piece. He begins by taping a microphone to a radiator and then amplifying the sticky tape as it is pulled away. As the performance progresses his mass of grey hair bobs to a beat that I struggle to hear let alone imagine. The hair comes dangerously close to a working seed grinder that luckily has a lid on. There are no pauses or silences and the wall of noise continues for twenty minutes, unrelenting. Sound Art and great food are main courses at this artist run space in Cork.
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'performance' shot; courtesy Guesthouse

The night before, I saw Harold Pinter’s The Caretaker in the beautifully titled Everyman Palace Theatre. As it was written in 1960, it seems timely that I see it, for it resonates with ideas of delusion that just might be the defining feature of our epoch – like banks will self-regulate and measure their decisions against long-term benefits to the community! The following morning just before setting off for the Guesthouse I decide that for the next twenty-four hours I will be a theatre critic. Why not? I am as delusional as a sound artist bobbing to a non-existent beat or a banker with a social conscience. Let’s be who we want to be, even if just for a day.
In Pinter’s play, Jenkins – or is it Davies, one is never sure – is a homeless man invited into a room by Aston. He is offered the position of caretaker, firstly by Aston and then by his brother Mick. All three characters have limited but definable ambition: Aston wants to build a shed but seems incapable, his ‘brother’ Mick wants to develop his building business and Jenkins/Davies wants to get to Sidcup, so that he can regain his real identity. The dialogue that is at times disconnected seems to be one of absurdity but it may not be as incongruous as you might think at first. To unlock the meaning of the narrative, imagine another. If Mick the builder who supposedly has a van, built the shed for his brother and then drove Jenkins/Davies to Sidcup then this play could have all been over in five minutes and I would have been home to see the ‘Special one’ take Inter-Milan to a Champion’s League victory. However, this could not happen because in Pinter’s ‘reality’ the men could not leave their house. They are trapped in a reality that is inescapable, and just as the characters deceive themselves Pinter dupes the audience. He does so from the very title of the play. Once you understand this, a great deal of the absurdity dissipates.
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'installation shot'; courtesy Guesthouse

The title ‘Caretaker’ is initially read as meaning that Jenkins/Davies is being offered a position where he looks after the run-down guesthouse, with duties including that of a handyman, which he is totally unsuitable for. That is what he believes in any case and this is reinforced by the noise of water leaking into a bucket. However, ‘care taker’ could also be read as one who is in need of care and willing to accept it. Maybe we are actually watching three men suffering various forms of mental-health problems in a mid twentieth-century institutional care home that is so poorly funded it is literally falling apart? In it three men battle over the two beds that are in a dormitory, their racism and bigotry not allowing them to move to the room next door where ‘black’ men live. That Aston and Mick are ‘brothers’ should be read in the Afro-Caribbean vernacular. It’s a nice counterpoint. The names Aston and Mick also tell you they can’t be related in the same way as Aston and Martin are.
Aston openly admits he has been in a mental institution, and a victim of involuntarily shock treatment. Jenkins/Davies is a homeless man with no papers who by all accounts smells, and Mick is a threatening and at times violent man who the others assume is capable simply because he has a van. The three men could be symbols of the English class system with the nice upper-class twit, a violent tradesman and an unreliable out-of-work ‘tramp’ representing a world of 1960s English stereotypes where the underclass are Irish or Welsh, violent and dirty, who eventually outlive their usefulness and end up in the guesthouses of Kilburn, with their stories of why it didn’t work out. Or did Pinter simply foreshadow that? I wasn’t born in 1960, so have no way of knowing.
 performance shot; courtesy Guesthouse
performance shot; courtesy Guesthouse

The play also explores the idea that each and every one of us is in search of some sort of ‘recognition’ and this search is a fundamental aspect of human identity. It is why a man is making sounds in Shandon and amplifying them so that they assault the senses of his audience. However, he has paid you off by cooking you a delicious curry beforehand. No such thing as a free lunch as they say. Therefore we stay and listen to his noise and he is rewarded with a polite clap at the end. The state-funded Guesthouse gives him recognition! Pinter, on the other hand, shows us that if we are not recognised we descend into an absurdity and will even create fictional realities that rationalise the reasons why we haven’t got to where we should be. Aston believes he has been physically abused. Mick’s business suffers because he is looking after his helpless ‘brother’ and Jenkins/Davies needs his proper identity before he can begin to think of being recognised for the man he might be. Their delusions are that if they build a private space, take a long journey and forge a future career, they will free themselves from the physical and mental straitjackets they exist in. But we know they will never achieve it, for they are not existentialists. They create beliefs where there are none. It is frighteningly familiar.
These three broken men, all played brilliantly, grind the audience down as effectively as a seed grinder, their dialogue interspersed with pertinent silences that linger in the memory. Whereas Pinter uses noise and the lack of it to emphasise his language, the Sunday Guesthouse performances, coincidentally also by three men, created a lot of sound but little significance or meaning. Their noise seemed more a wail for attention than a language that heightened my reality. But then the vegan dish at the Guesthouse was much more interesting, whereas all Aston offered Jenkins/Davies was a white sandwich. So where would you rather be – in Pinter’s guesthouse or Cork’s?
Resident artist: Gavin Prior, with performances by Fyodor and Toymonger; Sunday 23 May 2010, The Guesthouse, 10 Chapel Street, Shandon, Cork

The Caretaker by Harold Pinter; 17 - 22 May 2010, Everyman Palace Theatre, 15 MacCurtain Street, Cork

John Kelly; www.johnkellyartist.com
A version of this review is also available here: http://theartlife.com.au/?p=2686